|My Hearts in Accra: Egyptian sumo wrestler bests a grand champion. Twice. While fasting for Ramadan.|
My regular readers know that I’m a fan of sumo, and am especially interested in the globalization of the sport. The top three rikishi (wrestlers) in Japanese sumo are from Mongolia, and top ranks of the sport have recently featured competitors from Bulgaria, Georgia, Russia, Estonia and Brazil. On the one hand, this is helping a distinctly Japanese tradition gain global audiences, which is a great thing for the quality of the sport. On the other hand, the globalization is in part due to waning interest in the sport by Japanese youth (few of whom are excited about living the highly-regimented life of the sumo wrestler), and globalization may be contributing to waning interest in Japan, as it has been many years since a Japanese rikishi was the top competitor in the sport. (If this topic is interesting to you, you might enjoy a ten minute talk I gave on the subject to Microsoft Research in January 2013, available as video or as my notes.
This is the first week of the Nagoya basho, one of six two-week tournaments that are the heart of the Japanese sumo season, and much of the big news is about a foreign competitor who has recently joined the sport. Abdelrahman Shalan, who competes in sumo as Osunaarashi (which translates as “the great sandstorm”), is a 138kg, 22-year old Egyptian, who is the first Arab, the first African and the first Muslim to compete at the top level of sumo. Osunaarashi came to Japan in August 2011 to compete, and has moved through the ranks very quickly, competing for less than two years at the lower levels of the sport before joining the highest level of competition (maegashira) this past November.
This week, he’s making headlines not for his origins, but for his performance. Yesterday and today, Osunaarashi scored back to back kinboshi, victories of a lower ranked wrestler over a yokozuna, or grand champion. In other words, yesterday and today, Osunaarashi fought the very best guys in the sport and won. It’s worth mentioning that these two matches were the first time Osunaarashi had ever faced yokozuna, which makes the achievement even more impressive.
Kinboshi are relatively rare in sumo. The term means “gold star”, and it refers to the fact that sumo victories and losses are traditionally tallied with white stars for wins and black stars for losses. A gold star signifies a particularly important win. These victories are so rare because yokozuna don’t lose very often – Hakuho, the most senior yokozuna, finishes most tournaments 13-2, 14-1 or a perfect 15-0… and those few losses are usually to other yokozuna or other high-ranked wrestlers (ozeki, komusubi, sekiwake). For an “ordinary” rikishi (i.e., a guy who’s competing in the top league, but hasn’t yet earned a particular rank) to beat a yokozuna is a significant enough achievement that fans usually respond by grabbing the cushions they are sitting on and throwing them into the air. The rikishi is rewarded with a modest, but significant, raise in pay, and the lists of rikishi who have accomplished kinboshi are relatively short and filled with sumo superstars. (Only 9 active competitors have 2 or more kinboshi.)
If you weren’t impressed by the fact that Osunaarashi beat yokozuna the first two times he faced them, leading the Japanese press to call him a “giant killer”, consider this: the man is fasting for Ramadan. Obviously, eating is an important part of sumo – one of the reasons rikishi live and train in communal houses is so they can follow a regimen of eating, sleeping and training that allows them to gain and maintain weight. But sumo training is demanding martial arts training, and in the summer in Japan, wrestlers gulp down water as they train to stay hydrated and cool. During Ramadan, Osunaarashi neither eats nor drinks during the day – in a Japanese-language interview, the head of his sumo “stable”, Otake Oyakata, explains that he hoses Osunaarashi down during workouts to keep him cool when he cannot drink water. Last year, >commentators were concerned that Osunaarashi would not be able to compete for a full 15 days while fasting – the big man went 10-5, and I’ve yet to see a news story this year that even mentions his observance.
I have enormous respect for Osunaarashi, who not only is showing himself as a magnificent athlete, but is introducing the Japanese public to the dedication, intensity and beauty of the Muslim faith. Sumo wrestlers are not just competitors, but celebrities and cultural figures. Osunaarashi is emerging as an ambassador for the Muslim world, appearing as a guest lecturer in university classes and on TV to talk about differences and similarities between Japan and Egypt, between Islam and Shintoism.
I also have great admiration for Otake Oyakata, who has broken some of the traditions of sumo to make it possible for Osunaarashi to compete. Life in the sumo beya is highly ritualized – simply giving Osunaarashi time to pray five times a day is a break from sumo routines. Rikishi eat a rich, pork-heavy stew called chankonabe to pack on weight – the Otake stable now offers a fish-based chankonabe to Osunaarashi so he can gain weight while eating halal. These sound like minor changes, but they’re a big deal for a sport that is deeply rooted in Japanese tradition and extremely slow to change. (Rikishi appear in public wearing kimono and sandals, never in western street clothes, for example.)
My friend Hiromi Onishi, a senior executive with Asahi Shinbum, and I have been bonding over our fondness for Osunaarashi and trading links about him. Hiromi theorizes that Osunaarashi’s popularity in Japan tracks the nation’s engagement with different parts of the world. In the 1980s, Hawaiian sumo wrestlers came to dominate the sport, just as Japanese tourists were beginning to travel to those destinations. As Mongolians came into the sport in the early 2000s and eastern Europeans in the later 2000s, Japan has been increasingly globalized and engaging in trade and travel to these parts of the world. Now, as Japanese hotels learn to provide halal options for Muslim travelers and show other signs of connection to the Muslim world, Osunaarashi emerges as an ambassador.
For those of you meaning to start watching sumo, it’s great to have someone to support. If you’re an African, an Arab, a Muslim, or any other kind of human being, please join me in supporting Osunaarashi. With two kinboshi, he’s likely to win the Outstanding Performance prize in this tournament, and if he keeps his winning ways up, perhaps he can defeat Hakuho as well and take down all three yokozuna. Inshallah!
Thoughtful Quora post from Sed Chapman on the history of foreign rikishi and Japan’s reactions to Osunaarashi.
Kintamayama posts footage of bashos with English title cards – an amazing resource for the sumo fan outside Japan.